Antinatalism
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Antinatalism or anti-natalism is a philosophical view that deems procreation to be unethical. Antinatalists thus argue that humans should abstain from having children.[1][2][3][4][5] Some antinatalists consider coming into existence to always be a serious harm. Their views are not necessarily limited only to humans but may encompass all sentient creatures, arguing that coming into existence is a serious harm for sentient beings in general.[6]: 2–3, 163 [7][8][9][10]
There are various reasons why antinatalists believe reproduction is problematic. The most common arguments for antinatalism include that life entails inevitable suffering, death is inevitable, and humans are born without their consent (i.e. no one chooses whether or not they come into existence). Additionally, although some people may turn out to be happy, this is not guaranteed, so to procreate is to gamble with another person's suffering. There is also an axiological asymmetry between good and bad things in life, such that coming into existence is always a harm, which is known as Benatar's asymmetry argument.
Benatar's asymmetry argument for antinatalism is an argument based on the difference between harms and benefits viewed in two scenarios — when the person in question exists and when the person in question never exists. The argument, introduced by David Benatar in his book, Better Never to Have Been: The Harm of Coming into Existence, aims to establish that coming into existence is always a harm for the one who's coming into the world.
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O.b. critique
Does the potential to reduce harm justify the risk to cause harm?
Does the benefit of harm reduction outweigh the cost of harm?
Who decides?
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Consent to be born" is a concept that is generally considered not legally or ethically viable because a fetus, lacking the capacity to understand or make decisions, cannot provide informed consent to be born; essentially, it's impossible for a baby to agree to be brought into existence before birth.
Key points about this concept:
- Lack of agency:A fetus does not have the legal or mental capacity to make decisions like consenting to be born.
- Philosophical implications:The idea of "consent to be born" raises complex philosophical questions about the nature of personhood and the right to life.
- Legal perspective:
Related terms:
- Informed consent:
- Reproductive rights:This encompasses a person's right to make decisions about their own pregnancy, including the option to terminate it.
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